The week was anticipated by a visit to the German Embassy to the Holy See who had a reception to welcome the Reformation Road Show to Rome. It started in Geneva in November and will finish in Wittenburg in May, having visited 68 sites in 19 countries. Sited in Rome at the Lutheran Church, this tells the story of Luther and the Reformation with replica documents of the 16th century. There was also a history of the Church and the Lutheran presence in the city for 200 years. On the first day of the week (18th) , there was public lecture and then a service at the Lutheran Church, at which Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity, preached along with a woman Lutheran preacher, Annette Kurschus, the President of the Church in Westphalia. The spirit which launched the year on Reformation Day 31st October when Pope Francis visited Lund Sweden was much in evidence.
The following day we attended events at the Centro pro Unione on Piazza Navona where the ecumenical delegates to the Second Vatican Council met. The former Director of the Faith and Order Commission of the WCC, the Rev. Tom Best, gave a lecture tracing the history of the Week of Prayer and its significance for the Ecumenical Movement. The head of the Society of the Atonement, whose founder Fr. Paul Wattson was a great advocate of the Week, Fr. Brian Terry preached, and the Director of the Anglican Centre, Archbishop Sir David Moxon, presided. The liturgy was led by members of the Lay Centre with Dr, Donna Orsuto.
On Friday evening I attended evening prayer at the Church of SS. Redentore organised by the Community of Sant`Egidio. Both the parish priest and I delivered short homilies (in Italian – my English version is attached). 50 people braved the cold to gather to share in this ecumenical occasion and the common purpose we have in serving the poor and dispossessed.
On Saturday evening a service based on the set service was held at the Beda College, with the Rev. Dana English, associate minister at All Saints Anglican Church, preaching – possibly the first ordained non-Catholic woman to do so. A splendid meal followed when we sat with Archbishop Malcolm McMahon of Liverpool on the Rector`s table.
On the Sunday morning we had at Ponte Sant`Angelo as our guest preacher, Gerard Grenado, a lay Catholic theologian serving as General Secretary of the Caribbean Council of Churches. His sermon on the Call of the Disciples was very well received by a large congregation. He joined us for lunch afterwards with our intern Lucy, until we left for the Churches Together in Rome service at the Lutheran Church. This was led by Fr. Steve Bossi, the outgoing Chair, of Santa Susanna. The preacher was the Rev. Christa Hunzinger of the Centre for Global Ministries and Ecumenical Relations, Hamburg, Germany. There was a very good attendance. Lay representatives from 11 churches brought in unlit candles which were lit from the one light at the end and processed out to demonstrate our commitment to work together. A collection for the Rice Bowl appeal this year for projects in Ethiopia and Syria realised 822 euros.
The Anglican Eucharist for the week was celebrated at Caravita, with the Associate Director, the Rev Marcus Walker, presided. Archbishop David Moxon preached, and I and the Dean of Westminster, the Very Rev. John Hall assisted. Parents and supporters of the Westminster Abbey Choir, visiting for the Concert at St. John Lateran and the Papal Vespers, were present. We concluded with lunch together in the Anglican Centre. The former Master of Charterhouse was present and we were able to talk about the links with John Wesley and the Methodists.
The conclusion of the Week was, as usual, the Papal Vespers at the Basilica of St. Paul`s Without. As with last year, the focus was on the rapprochement with the Lutherans, the closeness with the Orthodox and the work with the Anglicans, so assisted by David Moxon to whom Pope Francis paid a tribute at this the last Vespers he will attend before his retirement. His homily is attached.
At the end of the service he and the Orthodox Metropolitan spoke the words of benediction, an additional advance on last year`s blessing in action only. We were encouraged that three of the Methodists were up near the front of the ecumenical section (Angela and Lucy our intern on the second row) and that I was asked to meet the Pope in the narthex and process in with him – six Protestants and six Orthodox selected and put on the front row. I sat next to Luca Negro, President of FCEI. It was their first appearance at the Vespers, another sign of better and growing relationships in Italy. The network of secretaries at PCPCU known to us increases each year, enabling cross fertilisation with other traditions and churches. I received my first invitation to Orthodox Solemn Vespers in February on the Feast of St. Theodore.
All told this was a memorable week, sharing with our Lutheran and Anglican colleagues in their close relationship with the Catholics. Our chance to demonstrate Methodist/Catholic relations will come later in the year, and beyond the end of the Reformation Year into next. Much work to enable this to happen and to have a more significant Methodist presence recognized remains to be done.
Pope Francis` homily:
Encountering Jesus on the road to Damascus radically transformed the life of Saint Paul. Henceforth, for him, the meaning of life would no longer consist in trusting in his own ability to observe the Law strictly, but rather in cleaving with his whole being to the gracious and unmerited love of God: to Jesus Christ, crucified and risen. Paul experienced the in breaking of a new life, life in the Spirit. By the power of the risen Lord, he came to know forgiveness, confidence and consolation. Nor could Paul keep this newness to himself. He was compelled by grace to proclaim the good news of the love and reconciliation that God offers fully in Christ to all humanity.
For the Apostle of the Gentiles, reconciliation with God, whose ambassador he became (cf. 2 Cor 5:20), is a gift from Christ. This is evident in the text of the Second Letter to the Corinthians which inspired the theme of this year’s Week of Prayer for Christian Unity: “Reconciliation – The Love of Christ Compels Us” (cf. 2 Cor 5:14-20). “The love of Christ”: this is not our love for Christ, but rather Christ’s love for us. Nor is the reconciliation to which we are compelled simply our own initiative. Before all else it is the reconciliation that God offers us in Christ. Prior to any human effort on the part of believers who strive to overcome their divisions, it is God’s free gift. As a result of this gift, each person, forgiven and loved, is called in turn to proclaim the Gospel of reconciliation in word and deed, to live and bear witness to a reconciled life.
Today, in the light of this, we can ask: How do we proclaim this Gospel of reconciliation after centuries of division? Paul himself helps us to find the way. He makes clear that reconciliation in Christ requires sacrifice. Jesus gave his life by dying for all. Similarly, ambassadors of reconciliation are called, in his name, to lay down their lives, to live no more for themselves but for Christ who died and was raised for them (cf. 2 Cor 5:14-15). As Jesus teaches, it is only when we lose our lives for love of him that we truly save them (cf. Lk 9:24). This was the revolution experienced by Paul, but it is, and always has been, the Christian revolution. We live no longer for ourselves, for our own interests and “image”, but in the image of Christ, for him and following him, with his love and in his love.
For the Church, for every Christian confession, this is an invitation not to be caught up with programmes, plans and advantages, not to look to the prospects and fashions of the moment, but rather to find the way by constantly looking to the Lord’s cross. For there we discover our programme of life. It is an invitation to leave behind every form of isolation, to overcome all those temptations to self-absorption that prevent us from perceiving how the Holy Spirit is at work outside our familiar surroundings. Authentic reconciliation between Christians will only be achieved when we can acknowledge each other’s gifts and learn from one another, with humility and docility, without waiting for the others to learn first.
If we experience this dying to ourselves for Jesus’ sake, our old way of life will be a thing of the past and, like Saint Paul, we will pass over to a new form of life and fellowship. With Paul, we will be able to say: “the old has passed away” (2 Cor 5:17). To look back is helpful, and indeed necessary, to purify our memory, but to be fixated on the past, lingering over the memory of wrongs done and endured, and judging in merely human terms, can paralyze us and prevent us from living in the present. The word of God encourages us to draw strength from memory and to recall the good things the Lord has given us. But it also asks us to leave the past behind in order to follow Jesus today and to live a new life in him. Let us allow him, who makes all things new (cf. Rev 21:5), to unveil before our eyes a new future, open to the hope that does not disappoint, a future in which divisions can be overcome and believers, renewed in love, will be fully and visibly one.
This year, in our journey on the road to unity, we recall in a special way the fifth centenary of the Protestant Reformation. The fact that Catholics and Lutherans can nowadays join in commemorating an event that divided Christians, and can do so with hope, placing the emphasis on Jesus and his work of atonement, is a remarkable achievement, thanks to God and prayer, and the result of fifty years of growing mutual knowledge and ecumenical dialogue.
As we implore from God the gift of reconciliation with him and with one another, I extend cordial and fraternal greetings to His Eminence Metropolitan Gennadios, the representative of the Ecumenical Patriarchate, to His Grace David Moxon, the personal representative in Rome of the Archbishop of Canterbury, and to all the representatives of the various Churches and Ecclesial Communities gathered here. I am especially pleased to greet the members of the joint Commission for theological dialogue between the Catholic Church and the Eastern Orthodox Churches, and to offer my good wishes for the fruitfulness of the plenary session taking place in these days. I also greet the students of the Ecumenical Institute of Bossey, who are visiting Rome to deepen their knowledge of the Catholic Church, and the Orthodox and Eastern Orthodox young people studying in Rome thanks to the scholarships provided by the Committee for Cultural Collaboration with Orthodox Churches, based in the Pontifical Council for Promoting Christian Unity. To the superiors and staff of this Dicastery I express my esteem and gratitude.
Dear brothers and sisters, our prayer for Christian unity is a sharing in Jesus’ own prayer to the Father, on the eve of his passion, “that they may all be one” (Jn 17:21). May we never tire of asking God for this gift. With patient and trusting hope that the Father will grant all Christians the gift of full visible communion, let us press forward in our journey of reconciliation and dialogue, encouraged by the heroic witness of our many brothers and sisters, past and present, who were one in suffering for the name of Jesus. May we take advantage of every occasion that Providence offers us to pray together, to proclaim together, and together to love and serve, especially those who are the most poor and neglected in our midst.