A UMC.org Feature by Joe Iovino*
For many United Methodists in the United States, camp meetings are an important part of their summers. These evangelistic gatherings that were part of the early days of the Methodist movement in America, have evolved over the years, but still lead people to revival and renewal today.
In 18th century America, churches were not nearly as prevalent as they are today. In the spirit of John Wesley and the first Methodist field preachers in England, early Methodist, United Brethren, and Evangelical Association leaders in the U.S. went to where people lived and worked to share the Gospel of Jesus Christ.
Though difficult to definitively verify, the first camp meeting in the U.S. is believed to have been held in Logan County, Kentucky, in July 1800. It was an ecumenical affair led by two brothers, one a Methodist preacher and the other a Presbyterian pastor. The event was well received and was soon replicated around the nation.
Though they began as multidenominational gatherings, camp meetings are commonly considered a Methodist institution because of the leadership provided by early Methodists and their commitment to the form.
In his journal, Francis Asbury frequently writes about attending and preaching at camp meetings. He shares reports of large attendance and many conversions. He saw camp meetings as vital to evangelistic ministry.
In a letter to a Methodist preacher dated December 2, 1802, Asbury writes, “I wish you would also hold campmeetings; they have never been tried without success. To collect such a number of God’s people together to pray, and the ministers to preach, and the longer they stay, generally, the better.” He then concludes with a reference to Matthew 4:19, “This is fishing with a large net” (p. 477).
A typical camp meeting lasted 8-10 days, sometimes longer. Families would pitch a tent on the grounds and attend preaching, Bible studies, and class meetings throughout the day, and sometimes long into the night.
Unfortunately, their popularity didn’t last. “As the nineteenth century wore on,” one historian writes, “camp meetings gradually fell into disuse. After the Civil War they were revisited and once again became somewhat popular” (Encyclopedia of World Methodism 384).
Rather than meeting in remote locations as before, this resurgence of camp meetings often included building projects. Many United Methodist camp meeting structures still in use were built during this period that lasted through the late 1800s.
Similarly, the Evangelical Association and United Brethren, who had been part of the early camp meeting movement alongside the Methodists, began a tabernacle movement. During the summer of 2018, Witwen Tabernacle in Sauk County, Wisconsin, celebrated the 100th anniversary of their tabernacle.
Unlike the annual, multi-day, early camp meetings, tabernacles were a place church members would return regularly throughout the year.
A native tradition
Many camp meetings, like Ocean Grove, New Jersey, continue today. Preaching, concerts, and choir festivals bring people together throughout the season.
But near Charlevoix, Michigan, for example, the essence of the original camp meeting remains. The Greensky Hill Indian United Methodist Church has been holding a camp meeting each summer, “For as long as anyone remembers,” says the Rev. Jonathan David Mays.
Sunday morning worship is held at the camp meeting site, a natural amphitheater that includes a covered space for the musicians and preacher. Then, after worship, there is a potluck meal.
Revival and renewal today
Historic camp meetings are just one of the ways United Methodist churches and our predecessors have sought to share the gospel of Jesus Christ. Today United Methodists gather under tents, in tabernacles, on beaches, beside lakes, in town centers, and elsewhere to worship and invite others to come to know Jesus as their savior.
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